Reading the papers or listening to the
radio these past few days must have caused
a mixed feelings among the Somali people
at home and abroad. And why wouldn’t it
be? From the first polluted “peace
talks” in Addis and in Cairo 12 years
ago to the latest (the 15th) Eldoret/Mbagathi
in Kenya the majority of the Somali people
are cautious to welcome another Arta-like
package.
Analysts predict one thing. That we
have a great problem on our hands and an
even bigger problem lurking in the minds
of some of the warlords who failed to get
a piece of the cake, or those who felt
they have been sidelined during the
swearing-in ceremony for the clan-based
transitional federal parliament.
“If we lose this opportunity which
arrives after nearly two years of hard
work under very difficulty circumstances,
the country will regress to where it
was,” a Kenyan journalist quoted one of
the few civic leaders at the talks, who
said he believed the slogan No Clan Left
Behind. “Let’s give peace a chance,”
said.
They’ve even elected an
eighty-year-old chairman in their first
meeting at Bomas in Nairobi, despite the
fact that some delegates failed to appear
for the swearing-in ceremony.
Still I have a problem believing that
all clans are comfortable with the
so-called 4.5 arrangements.
Disenfranchising certain minority clans
in Somalia have gone for far too long
because of our long embedded cultural
norms, which prevent us from openly
condemn this ancient absurdity. The
problem is further compounded by the
victim’s unwillingness to protest or
seek legal redress in the international
arena, such as Amnesty International and
the United Nations Human Rights
Commission.
But how do we change this? For starter,
intellectuals, human rights advocates,
religious leaders, university professors
and my writing colleagues in all the media
have the collective power to end
discrimination against ethnic minorities,
the so-called Midgans, Tumals, Somali
Bantus (Jareer), and other brutalized
groups in our midst. Why not begin with
the Imams stepping forward during their
Friday sermons at mosques throughout the
country. Surely if anything, such bold
step would catalyze the healing process.
Secretly many of us will admit that
there’s a certain appeal to discriminate
against our fellow countrymen just because
they happened to be hard working, God
fearing shoe- makers, metal workers and
savvy farmers, who made their presence
felt in the middle of a nomadic society
after the famous Industrial Revolution,
and the invention of the first wheel by
man in the West. They produced shoes from
raw hides and melted iron ores, (which
they themselves had discovered) to devise
important implements, such as hoes, axes,
knives, spears and even the slippery
needle under very dangerous circumstances.
Instead of being proud of their daring
and bold inventiveness in the field of
technology, and of providing food to the
hungry masses, they became target of
scorn, vulnerable both in their homes and
on the streets, typecasting them as
second-class citizens in their own
country.
ANOTHER ARTE?
Going back to the circus of the year in
Kenya, the stories recently splashed in
the press sounded optimistic, omitting the
fact that a big problem awaits for those
who were elected to get the country out of
the doldrums. One report from the capital
said there were smiles on the faces of the
inhabitants upon hearing the successful
swearing-in ceremony of all the
candidates. But this smile could become
“the smile of another death”
reminiscent to the immediate aftermath of
Arte conference and the election of
Abdiqassim Salad Hassan’s ineffective
Transitional National Government, whose
members holed up in heavily guarded hotel
rooms in Mogadishu for security reason.
Clan militia gunmen virtually kept them as
hostages to the gun just like the rest of
the long-suffering population.
They knew from the word go that ours is
not your typical scenario where law
enforcement officers hunt down the
culprits and bring them to face the law.
They knew ours is where drug-addicted free
lance gunmen stop public transport
vehicles and forcing the driver and
passengers to pay cash or else… Ours is
where people suspected of belonging to
families who regularly receive remittances
from abroad as well as expatriates are
kidnapped for ransom.
Some of my colleagues
are already predicting the same Arte
symptom will show its ugly head again (a
repeat performance, if you like) where
ministers and MPs bar themselves behind a
hotel’s steel gates. Other reports say
the new MPs would remain in Nairobi until
the capital is deemed to be safe. The
question that quickly comes to mind is:
how long? Because for one thing the
streets are still under the full control
of young militia gunmen and thousands of
hard core criminals who escaped from
Mogadishu’s Central Prisons in the
immediate aftermath of the bloody civil
war.
In a situation like this
it requires strong stomach of the person
who wants to run the country. Who that
person will be is open to conjunctions.
What means will be used to grasp the seat
of power is not yet clear. But that
someone will assume the mantle is certain.
People close to the
venue allege that huge amounts of money
have been changing hands, not to mention
the promise of cabinet posts. It all boils
down to the famous Somali play of the
1960s: “Ama la’idooray ama
daadka i qaad.”
I should like to
acknowledge the valuable emails from all
those who feel as I do: that as long as
the Somali people are free to choose the
kind of society in which they and their
children wish to live, they should at
least be fully informed as to what their
decisions may mean, and, remember, while
most of us like to get a good night’s
sleep now and then, the war criminals keep
busy all the time.
Let them all rot in a spider hole!